I was interested in Chris Gallagher’s somewhat implicit
value for localism in academia, which is something of a switch from what I’m
used to seeing. We’ve been reading about the valuation of placelessness in the
academy --as in Horner and Lu, who pointed out the “glamor” attainable by the
placeless academic and the economic opportunities available to the placeless
employee in multiple fields. In Composition
and Sustainability, Derek Owens talks about the negative repercussions of institutionalized
placelessness, on the participants psychologically and the physical
environments they (temporarily) inhabit.
I’m wondering to what degree the value for placelessness is
built on the global/local binary, in which globalism gets equated with
sophistication and intellectualism, while local comes to represent closed-minded,
monocultural conformity. Even Postman
pointed out that “until the last generation it was possible to be born, grow
up, and spend a life in the United States without moving more than 50 miles
from home, without ever confronting serious questions about one’s basic values,
beliefs, and patterns of behavior” (11). I’m not saying that he’s wrong, but I
do think that the easy correlation of localized, place-centric living with an
unchallenged closed-mindedness is still rife today. And I have serious doubts
that the idea that locally-based (often coded as rural) people live lives of
uncritical simplicity or outside exposure is as much a “truism” as is still
believed.
However, to a degree, local seems to be regaining some
cultural value; people like Bob Broad are publishing a great deal on the
potential of basing evaluation on local contexts, for example. Gallagher is
likewise advocating a value in localizing the academic sense of professionalism
and institutional practices, in that on both levels he advocates that we “Seek
out and form local alliances” (89, 90), along with localizing the peer review
process, as we discussed in class. I think Sarah’s point was well taken, that any
uncritical localism carries its own set of potential drawbacks and
dangers. However, I also found myself
thinking that such a localizing move as “seek[ing] out and form[ing] local
alliances” would not be likely to happen here at Ohio University in any
case. My sense is that such a shift as
Gallagher advocates would require a wide-scale re-evaluation of the
global-local binary system, seeking not simply to reverse the values attached
to the binary (which, as Sarah noted, would not necessarily be more helpful or
healthy), but rather to seek an ending to the binary as a construct. In order
to do this, I think we (as in Ohio University specifically) would need to
radically rethink what it means to be a rurally-based university, something the
institution does not at all seem inclined to do, preferring to grasp for
association with outside “peer institutions” in other regions. (While population not necessarily the defining
factor in being considered rural or urban, it is perhaps worth noting that, of
our 10 peer institutions, only 2 have a population lower than Athens, Ohio; from
what I can find, only three are described as “rural” online. It doesn’t seem that
place-based dynamics are playing much of a role in matching OU with “peer”
institutions.) Being a rural university simply does not carry the cultural
cache that OU seems interested in achieving, and thus any move to “localize”
the way the university operated seems highly unlikely to me, for either better
or worse. Thoughts?
Thank you for this thoughtful post. I agree that OU is unlikely to take the steps Gallagher suggests are needed to make this reorientation work. I do think that some generational shifts are occurring (the noted reduction of tenured/tenure-track hiring) that open up some possibilities. I also think that Lu and Horner's theorizing is very much on the money (doh) and helps to complicate the binary you want to deconstruct. The academic jet-setter (Mark C. Taylor?) is a tiny elite. The real work will be in some version of G's project.
ReplyDeleteThough I do want to agree with Taylor and Lu and Horner that network tech is both implacated in the local/global binary and is doing its own tearing at it.
ReplyDeleteHi Amanda,
ReplyDeleteYour post made me think of something that happened in the History of English Language class I took here at OU during my first quarter. I don't think you were in the class with me but we were talking about regional dialects and the professor insisted on using me as an example. Say "fire"- she said. FIIIIRE. I don't even hear my long "i" of course, but it seemed apparent to everyone else in the class that my pronunciation was something other than standard. "It will be interesting," the prof continued, "to see whether or not Matt retains his dialect as he continues his academic path." And I'm paraphrasing here, but the implication was that academic identity is bound up with speaking standard English, and that it becomes harder to retain regional ways of speaking as we become more enculturated into academic discourse.
She was right, of course, but your post got me thinking about ways in which we might challenge this kind of expected socialization from within the university as well as the conflation of globalism and intellectualism you pinpoint. One way to do this, at least in our teaching, is to codeswitch: to enact different Discourses or identities (regional and academic yes, but also other identities)in the classes we teach. Positioning ourselves in different subjectivities (and leading discussions about the different positionalities these subjectivities attend to)can give our students access to metaknowledge about how identity and writing are connected.
*like* (to be Facebook-ish)
Delete