In all
its various forms, the logic of hypermediacy expresses the tension between
regarding a visual space as mediated and as a ‘real’ space that lies beyond
mediation. Lanham (1993) calls this the tension between looking at and looking through, and he sees it as a feature of twentieth-century art in general
and now digital representation in particular (3-28, 31-52). A viewer
confronting a collage, for example, oscillates between looking at the patches
of paper and paint on the surface of the work and looking through to the
depicted objects as if they occupied a real space beyond the surface” (Bolter
and Grusin 41).
This
post was intended to be a quick response to Ashley Evans’ thought-provoking
blog post entitled “Discussing Right from Wrong with Lynch (and a guest
appearance by Ryan Gosling)” but it kept growing and growing until it started
to invoke notions of intertextuality that Matthew Vetter revisits in his “One
More Post?” post. My hope is that by meshing
these responses I might posture a post that makes intertextaulity hypermediate.
In
doing so, this post seems to generally follow the following tenants:
This
is a sophistic blog post (hopefully in a “good way).
I,
Jonathan Harris, am not writing this blog post (whew!).
This
is an attempt at a Hectic Zen composition (and should therefore provide an
experience of hypermediacy).
First (Move)ment
Ashley’s
post was engaging and made me question how I interact with students in these
kinds of critical classroom moments. For whatever reason, I had trouble coming
to grips with the Lynch article, so I'm glad that she gave him some space on
the blog.
First,
I want to copy Ashley’s brilliant move in the beginning, where she repeats/remixes?
our colleagues’ blog posts, but, instead, I want remix two lessons from
in-class discussions (I apologize in advance if I misquote or misrepresent [I
welcome everyone to participate in the creation/writing of this text
(thankfully Blogger lets us do this]). I hesitate doing so for the obvious
reasons (misrepresentation and the distrust of orality) but there is always space
to critique me in the future (again, I welcome it).
The
first is from Ashley (again) who said in Dr. Nelson's class last quarter
(replying to a colleague's mistrust of student survey responses, which were
fantastic btw) that "we don't give our students enough credit to voice
their own opinions" (I’m terrified of using the quotation marks here) by
which I think she meant that our students are very comfortable as agents, to
speak up and voice their opinions.
The
second comes from Sarah who conjectured (and here, I think I'm extremely guilty
about misrepresenting her ideas [I should have taken better notes]), during our
discussion on Postman, that it might be possible to bring up positionality and
then set it aside." Here, I believe that she was speaking about assessment/
classroom authority.
Second (Move)ment
I
bring in these two lessons/gifts from my colleagues because they continue to
roll around in my head (and probably will for some time) when I think about
authority in the classroom space). I don’t bring these up counterargument or
instances of aporia. Rather, as Veeder writes of the Hectic Zen Space, “writing
in a Zen space is always writing away from understanding—exploring rather than
explaining, waiting for the plop of a frog in a pond of the mind/ This is
rhetoric in the acoustic—a rhetoric in an new key” (Reading Marshall McLuhan).
Which
brings me to my second “plop” in the pond of my mind.
I find
interesting the ways in which our conceptions of author/ity chance when we’re
in the classroom (as teachers) in the classroom (as students) and outside of
the classroom (as writers). All of the writers on this blog probably have
realized by now that I’m unbearably quiet in the seminar classroom but that I’m
long-winded as a writer. Almost none of you know that I’m confident (if a
little Ludacris) in the classroom (as a teacher).
All of
this leads me to question how our enacted roles fatalistically determine out
students’ responses to our critical stances on controversial issues, etc. This
quote from Ashley’s post is extremely telling:
“As
a teacher, I am easily frustrated when my colleagues tell me they have every
right to be politically open in their classroom. One even said something along
the lines of “they believe everything we say, so we should tell them what to
think.” No. No no no no no no” (Evans “Discussing Right”).
I
suppose what I’m trying to get at is that I find myself both disagreeing and agreeing
with Lynch vis-Ă -vis Ashley’s post. Making a political status known/having
strong opinions when engaging students in discussion is not a terrible thing to
do for all teachers, and it is a terrible thing to do for some.
For
example, one of my goals as a teacher is to get students to accept some of the
power in the classroom, and part of the way that I do that is by announcing my
political take as an individual and then as a cog in an institutional machine.
In doing so, my students hopefully see that I can inhabit multiple
positionalities in a recursive-critical stance without giving up my ideological
stake in certain issues. Certainly this stake, this understanding might change
as a result of this recursive process, but that’s really not the goal of the
course or the discussion, is it? I am both
allowing students right to their own political/cultural ideology and “pushing an agenda” that advocates
this recursive, meta-cognitive process.
Coda
“In
all its various forms, the logic of hypermediacy expresses the tension between
regarding a visual space as mediated and as a ‘real’ space that lies beyond
mediation. Lanham (1993) calls this the tension between looking at and looking through, and he sees it as a feature of twentieth-century art in general
and now digital representation in particular (3-28, 31-52). A viewer
confronting a collage, for example, oscillates between looking at the patches
of paper and paint on the surface of the work and looking through to the
depicted objects as if they occupied a real space beyond the surface (Bolter
and Grusin 41).
It
seems to me that there are many ways to go from here. Do we talk about this
writing space and its affordances for intertextuality? Do we talk about
post-modernity and my remediation of in-class discussion? Do we talk about
Vetter’s notion of the earwig and apply it to our writings here?
If you
stuck with me until now, I thank you/apologize./? Also, thank you Ashley and
Matt for your engaging posts. If you didn’t (or meandered through, I don’t blame
you).
Good
Luck everyone on writing your finals!
stay critical, my friends . . .
ReplyDeleteJon- I loved your post! Thank you!
ReplyDeleteThe part I most closely relate to is your questions on authority and revealing political stances in the classroom, and I think you are absolutely right that some teachers can "get away" with it while others cannot. Which really brings our discussions of power/authority/Foucault into more practical terms. But whether or not teachers choose to "reveal" their "agendas" or even have an agenda in the first place, I think it is most important to really allow students to chart their own course (to use a stereotypical and overused cliche). I do think there are ways of using your own experiences as an example, showing students how to critically evaluate what they are exposed to. It all lies in the delivery!
I can go on a million tangents from this post, but I will spare everyone and leave it at this. :)
Jonathan--
ReplyDeleteThank you for your praise. (And you quoted me correctly. You have a lovely memory.)
You know, the thing that blew my mind most in this post was that the hectic zen space finally makes sense. Or at least the quote you used above in the context of this topic makes a lot of sense to me. So thank you. I'm sorry that I couldn't get to this point during your presentation.
And yes, I agree with Brianna that some teachers can do what you do. If you see my response to Hillery on my blog post (is that intertextuality (interbloguality)?) you'll understand why I think you can do what you do. THAT was an awful sentence.
The key is maybe that we don't expect our students to believe what we believe. We aren't really "pushing" agendas, right? But at some point, will we cross over to that point where we think our students should think what we do because we are "right"? Blah! I feel like talking about this goes in circles, you know?